Leituras de Fundo
De Abaete
Bibliografia paralela do curso “Redes, multiplicidades e simetrizacões”
Argyrou, Vassos. 2002. Anthropology and the will to meaning. Londres: Pluto.
Bey, Hakim. Ontological anarchy. The writings of Hakim Bey. In: http://www.hermetic.com/bey/index.html
Bey, Hakim. 2001 [1985]. TAZ: Zona Autônoma Temporária. São Paulo: Conrad Livros (Baderna).
Castaneda, Carlos 1998. The teachings of Don Juan : a Yaqui way of knowledge. Berkeley: University of California Press.
Castaneda, Carlos 1991 [1974]. A separate reality. New York: Washington Square Press.
Castaneda, Carlos. 1979. The second ring of power. New York: Simon and Schuster.
Castaneda, Carlos 1981. The eagle's gift. New York: Simon and Schuster.
Castaneda, Carlos 1984. The fire from within. New York: Simon and Schuster.
Castaneda, Carlos 1987. The power of silence : further lessons of Don Juan. New York: Simon and Schuster.
Castaneda, Carlos 1993. The art of dreaming. New York, NY: Harper Collins.
Castaneda, Carlos 1998. The active side of infinity. New York: Harper Collins.
Claverie, Élisabeth. 2003. Les guerriers de la Vierge. Une anthropologie des apparitions. Paris: Gallimard.
Coletivo AmaZone. 2005-2006. A onça e a diferença. In: http://amazone.wikicities.com
Deleuze, Gilles. 1989. “Qu’est-ce qu’un dispositif?”. In Vários autores, Michel Foucault philosophe: 185-195. Paris: Seuil.
Deleuze, Gilles. 1966. Le bergsonisme. Paris: P.U.F.
Deleuze, Gilles. 1988. Le pli. Leibniz et le baroque. Paris: Minuit.
Deleuze, Gilles. s/d. “Le mouvement intensif”. Aula inédita.
Deleuze, Gilles e Guattari, FĂ©lix. 1972. L'Anti-Ĺ’dipe: Paris: Minuit.
Deleuze, Gilles e Guattari, FĂ©lix. 1980. Mille plateaux. Paris: Minuit.
Duerr, Hans Peter. 1985 [1978]. Dreamtime: concerning the boundary between wilderness and civilization. Oxford: Blackwell.
Edwards, Jeanette. 2000. Born and bred: idioms of kinship and new reproductive technologies in England. Oxford: Oxford University Press.
Evans-Pritchard, Edward E. 1937. Witchcraft, oracles and magic among the Azande. Oxford: Clarendon Press.
Favret-Saada, Jeanne. 1977. Les mots, la mort, les sorts. Paris: Gallimard.
Favret-Saada, Jeanne. 1989. “Unbewitching as therapy”. American Ethnologist 16 (1): 40-56.
Favret-Saada, Jeanne. 1990. “Etre affecté”. Gradhiva. Revue d’Histoire et d’Archives de l’Anthropologie 8: 3-9.
Favret-Saada, Jeanne. 1991. “Le désorcèlement comme thérapie”. Ethnologie Française 2.
Favret-Saada, Jeanne. 2000. “La pensée Lévi-Strauss”. ProChoix 13: 13-18. http://www.prochoix.org/pdf/levi-strauss.pdf
Favret-Saada, Jeanne & Contreras, Josée. 1981. Corps pour corps. Paris: Gallimard.
Foucault, Michel. 1966. “Les sciences humaines”. In: Les mots et les choses. Paris: Gallimard. pp. 355-398.
Foucault, Michel. 1976. Histoire de la sexualité 1. La volonté de savoir. Paris: Gallimard.
Gell, Alfred. 1998. Art and agency. An anthropological theory. Oxford: Clarendon Press.
Gell, Alfred. 1999. “Strathernograms: or the semiotics of mixed metaphors”. In: The art of anthropology. Essays and diagrams. London/New Brunswick: The Athlone Press. pp. 29-75.
Ginzburg, Carlo. 1991. Ecstasies. Deciphering the witches’ sabbath. Londres: Penguin.
Goldman, Irving. 2004. Cubeo Hehénewa religious thought. Metaphysics of a Northwestern Amazonian people. New York: Columbia Univwersity Press.
Goldman, Irving. 1975. The mouth of heaven. An introduction to Kwakiutl religious thought. New York: Wiley-Interscience.
Goldman, Marcio. 1994. Razão e diferença. Afetividade, racionalidade e relativismo no pensamento de Lévy-Bruhl. Rio de Janeiro: Editora Grypho/Editora da UFRJ.
Goldman, Marcio. 1999. Alguma antropologia. Rio de Janeiro: Relume-Dumará.
Goldman, Marcio. 2001. “Segmentaridades e movimentos negros nas eleições de Ilhéus”. Mana. Estudos de Antropologia Social 7 (2): 57-94.
Goldman, Marcio. 2006. 57. Como funciona a democracia. Uma teoria etnográfica da polĂtica. Rio de Janeiro: Booklink (no prelo).
Gordon, Flávio. 2005. “’O sexo dos caracóis’: sugestões para uma antropologia reversa, disparativa e contra o Estado”. In:[GordonCaracóis]
Gow, Peter. 1991. Of mixed blood: kinship and history in Peruvian Amazonia. Oxford: Clarendon Press.
Gow, Peter. 2001. An Amazonian myth and its history. Oxford University Press, Oxford.
Hacking, Ian. 2004. Historical ontology. Cambridge, Mass.: Harvard University Press.
Haraway, Donna J. 1991. Simians, cyborgs and women: the reinvention of nature. New York: Routledge.
Henare, Amiria; Holbraad, Martin & Wastell, Sari (orgs.). 2006. Thinking through things. Berghahn: no prelo.
Herrnstein-Smith, Barbara. 1997. Belief and resistance. Dynamics of contemporary intellectual controversy. Cambridge, Mass.: harvard University Press.
Herzfeld, Michael. 1985. The poetics of manhood: contest and identity in a Cretan mountain village. Princeton: Princeton University Press.
Herzfeld, Michael. 1991. A place in history. Social and monumental time in a Cretan town. Princeton: Princeton University Press.
Herzfeld, Michael. 2001. Anthropology: theoretical practice in culture and Society. Blackwell, Oxford.
Herzfeld, Michael. 2003. The body impolitic: artisans and artifice in the global hierarchy of value. Chicago: University of Chicago Press.
Holbraad, Martin. 2003. “Estimando a necessidade: os oráculos de ifá e a verdade em Havana”. Mana 9(2): 39-77.
Holbraad, Martin. 2005. “Expending multiplicity: money in Cuban ifa cults”. The Journal of the Royal Anthropological Institute 11 (2): 231-254.
Holbraad, Martin. 2004. “Defining anthropological truth”. In: [HolbraadTruth]
Ingold, Tim (org.). 1996. Key debates in anthropology. London: Routledge. pp. IX-XII; 1-146.
Ingold, Tim. 2000. The perception of the environment: essays on livelihood, dwelling and skill. Londres: Routledge.
Jensen, Casper B. 2005. ”Established sentiments, alternative agendas and politics of concretisation”. In: [Jensen MicroMacro]
Jullien, François & Marchaisse, Thierry. 2000. Penser d’ un dehors (la Chine). Paris: Seuil.
Kulick, Don. 1998. Travesti. Sex, gender and culture among Brazilian transgendered prostitutes. The University of Chicago Press, Chicago.
Lasmar, Cristiane. 2005. De volta ao Lago de Leite. Gênero e transformação no Alto Rio Negro. São Paulo: NuTI/Edunesp/ISA.
Latour, Bruno. 1984. Les microbes, guerre et paix, suivi de Irréductions. Paris: Metaillé.
Latour, Bruno. 1987. Science in action: how to follow scientists and engineers through society. Open University, London.
Latour, Bruno. 1988. La vie de laboratoire: la production des faits scientifiques. La DĂ©couverte, Paris.
Latour, Bruno. 1991. Nous n’avons jamais été modernes: essai d’anthropologie symétrique. Paris: Editions La Découverte.
Latour, Bruno. 1999. Politiques de la nature: comment faire entrer les sciences en démocratie. Paris: La Découverte.
Latour, Bruno. 2001. L’ Espoir de Pandore. Pour une version réaliste de l’activité scientifique. Paris: La Découverte.
Latour, Bruno. 2002. War of the worlds: what about peace? Chicago: Prickly Paradigm Press.
Latour, Bruno & Callon, Michel. 1991. La science telle qu’elle se fait: anthologie de la sociologie des sciences de langue anglaise. La Découverte, Paris.
Latour, Bruno & Sturm, Shirley. 1987. “Redefining the social link: from baboons to humans”. Social Science Information 26 (4): 783 802.
Lima, Tânia Stolze. 2006. Um peixe olhou para mim: o povo Yudjá e a perspectiva. São Paulo: NuTI/Edunesp/ISA.
Marchaisse, Thierry & Khoa, Lee Huu (orgs). 2003. Dépayser la pensée. Dialogues hétérotopiques avec François Jullien sur son usage philosophique de la Chine. Paris: Les Empêcheurs de Penser em Rond.
Mengue, Philippe. 1994. Gilles Deleuze ou le système du multiple. Paris: Kimé.
Mimica, Jadran. 1992 [1988]. Intimations of infinity. The cultural meanings of the Iqwaye counting and number system. Oxford: Berg.
Miyazaki, Hirokazu. 2004. The method of hope: anthropology, philosophy, and Fijian knowledge. Stanford: Stanford University Press.
Moore, Henrietta (org.). 1996. The future of anthropological knowledge. London: Routledge.
Moore, Henrietta & Sanders, Todd. 2005. “Anthropology and espistemology”. In Moore, H. & Sanders, T. (orgs.), Anthropology in theory: issues in epistemology. Oxford: Blackwell. (pp. 1-21).
Munn, Nancy. 1992 [1986]. The fame of Gawa. A symbolic study of value transformation in a Massim (papua New Guinea) society. Durham: Duke University Press.
Perlongher, Néstor. 1987. O negócio do michê. A prostituição viril. São Paulo: Brasiliense.
Plotnitsky, Arkady. 1994. Complementarity: anti-epistemology after Bohr and Derrida. Durham: Duke University Press.
Plotnitsky, Arkady. 2002. The knowable and the unknowable : modern science, nonclassical thought, and the “two cultures”. Ann Arbor: Michigan University Press
Riles, Annelise. 1998. “Division within the boundaries”. Journal of the Royal Anthropological Institute 4: 409-425.
Riles, Annelise. 1998. “Infinity within the brackets”. American Ethnologist 25: 378-398.
Riles, Annelise. 2004. “Real time: unwinding technocratic and anthropological knowledge”. American Ethnologist 31 (3): 392-405.
Riles, Annelise (2000). The network inside out. Ann Arbor: University of Michigan Press.
Schneider, David M. 1968. American kinship: a cultural account. New Jersey: Prentice Hall.
Schneider, David M. 1984. A critique of the study of kinship. Ann Arbor: The University of Michigan Press.
Schneider, David M. & Handler, Richard. 1995. Schneider on Schneider. The conversion of the Jews and other anthropological stories. Duke: Duke University Press.
Scholte, Bob. 1984. “Reason and culture: the universal and the particular revisited”. American Anthropologist 86(4):960-965.
Schrempp, Gregory. 1992. Magical arrows: the Maori, the Greeks, and the folklore of the universe. Madison: University of Wisconsin Press.
Serres, Michel. 1992. Éclaircissements. Entretiens avec Bruno Latour. Paris: Champs/Flammarion.
Simondon, Gilbert. 1995 [1964]. L’individu et sa genèse physico-biologique. Paris: Millon.
Starhawk. 2003. Femmes, magie et politique. Paris: Les EmpĂŞcheurs / Le Seuil.
Starhawk. 2004. Parcours d'une altermondialiste. Paris: Les EmpĂŞcheurs de Penser en Rond. Starhawk. SĂtio web. In: http://www.starhawk.org/index.html
Stengers, Isabelle. 1992. La volonté de faire science. à propos de la psychanalyse. Paris: Les Empêcheurs de Penser em Rond.
Stengers, Isabelle. 1997. Cosmopolitiques 1-6. Paris: La DĂ©couverte/Les EmpĂŞcheurs de Penser em Rond.
Stengers, Isabelle. 1999. L’Invention des sciences modernes. Paris: Flammarion.
Stengers, Isabelle & Nathan, Tobie. 1995. MĂ©decins et sorciers. Paris: Les EmpĂŞcheurs de Penser em Rond.
Stengers, Isabelle & Pignarre, Philippe. 2005. La sorcellerie capitaliste: pratiques de désenvoûtement. Paris: La Découverte.
Strathern, Marilyn. 1981. “Culture in a netbag: the manufacture of a subdiscipline in antrhopology”. Man, 16 (4): 665-88.
Strathern, Marilyn. 1987. “Out of context: the persuasive fictions of anthropology”. Current Anthropology, 28 (3): 251-281.
Strathern, Marilyn. 1988. The gender of the gift: problems with women and problems with society in Melanesia. Berkeley: University of California Press.
Strathern, Marilyn. 1992. After nature: English kinship in the late twentieth century. Cambridge: Cambridge University Press.
Strathern, Marilyn. 1995. “The nice thing about culture is that everyone has it”. In: Shifting contexts transformations in anthropological knowledge. Londres: Routledge, 1995. pp. 153-176.
Strathern, Marilyn. 2002. “Robust knowledge and fragile futures”. In: Aihwa Ong & Stephen Collier (orgs.). For Oikos and Anthropos: Rationality, Technology, Infrastructure: 1-20. Oxford/New York: Blackwell. [1]
Strathern, Marilyn. 2005. Kinship, law and the unexpected: relatives are always a surprise. Cambridge: Cambridge University Press.
Urton, Gary (with the collaboration of Primitivo Nina Llanos). 1997. The social life of numbers. A Quechua ontology of numbers and philosophy of arithmetic. Austin: University of Texas Press.
Verran, Helen. 2001. Science and an African Logic. Chicago: The University of Chicago Press.
Viveiros de Castro, Eduardo. 1999. “Etnologia brasileira”. In: Sergio Micelli (org.). O que ler na ciência social brasileira (1970-1995). Vol.1: antropologia. São Paulo: Sumaré/ANPOCS. pp. 109-223.
Viveiros de Castro, Eduardo. 2002. A inconstância da alma selvagem (e outros estudos de antropologia). São Paulo: Cosac & Naify.
Viveiros de Castro, Eduardo. 2002. “O nativo relativo”. Mana 8/1: 113-148.
Viveiros de Castro, Eduardo. 2004. “The forest of mirrors: notes on the ontology of Amazonian spirits.” In: [2]
Wagner, Roy. 1986. Symbols than stand for themselves. Chicago: University of Chicago Press.
Wagner, Roy. 1991. “The fractal person”. In: Godelier, Maurice & Strathern, Marilyn (orgs.), Big men and great men: personification of power in Melanesia. Cambridge: Cambridge University Press. pp. 159-173.
Wagner, Roy. 2001. An anthropology of the subject. Holographic worldview in New Guinea and its meaning and significance for the world of anthropology. Berkeley: University of California Press. Zourabichvili, François. 1994. Deleuze. Une philosophie de l’événement. Paris: P.U.F.
